Romancing the fireplace (2)

This is Part 2 of a three-part essay (one of my all-time favorites) I wrote for my “Pathless Travels” column, which was published in Northern Weekly Dispatch, 26 Sept 2004, Vol. 16 No. 38. Part 1 was posted here earlier. The essay is already dated in some spots, but mostly it speaks equally well of how I feel now about fireplaces, as how I felt about this inspiring topic in 2004. I hope you enjoy reading it!

In earlier decades. Filipino urban dwellers sought an alternative between the upper-class modern electric range (which was clean and convenient, but rather expensive to acquire and maintain) and the plebeian wood stove (cheap, but hard and risky to operate in a firewood-scarce and fire-prone city). For most, the middle choice was the kusinilya, fueled by kerosene (“ga-as“).

kerosene gas stove
An Optimus-brand (Swedish-made) kerosene gas-fueled, single-burner stove. The pressure fuel tank, on the right, has a hand-operated mechanism for pumping air into the tank, to ensure more efficient combustion. I no longer see this kind of kerosene gas stove sold in public markets, where they were ubiquitous in the 1960s and 1970s.

The kusinilya‘s advantages: First, most neighborhood stores retailed kerosene by the bottle. Thus, getting a steady fuel supply wasn’t too burdensome — physically and financially — for the common urban household, especially the harassed housewife with a  shoestring budget. Second, the kusinilya fire was easier to start and maintain than wood fire. A well-handled stove produced a vigorous blue flame that indicated efficient combustion.

But there were also quite a few problems. Foremost, the kusinilya was a certified fire hazard, especially if you hadn’t mastered the fine art of trouble-shooting its problems. This skill, to my mind, was just a notch lower than the pure black magic needed to start an ancient Coleman lamp.  Kusinilya problems happened regularly, as black crumbly soot tended to accumulate inside and around the nozzles, clogging them. With volatile kerosene in open containers just around the kitchen, a small accident could easily turn into an ugly conflagration. Continue reading “Romancing the fireplace (2)”

Romancing the fireplace (1)

This is Part 1 of a three-part essay (one of my all-time favorites) I wrote for my “Pathless Travels” column, which was published in Northern Weekly Dispatch, 19 Sept 2004, Vol. 16 No. 37. It’s already dated in some spots, but mostly it speaks equally well of how I feel now about fireplaces, as how I felt about this inspiring topic in 2004. I hope you enjoy reading it!
fireplace
For many urbanites, the word evokes a lovely romantic evening or a Christmas family gathering. To me, it conjures a very different scene: that of a farm kitchen hearth, centered around what we in Northern Luzon call dallikan.

“Fireplace.” For many urbanites, the word evokes a lovely romantic evening or a Christmas family gathering. Preferably in a mountain resort or temperate clime, of course. For most Filipinos, any yearning for the idealized Western fireplace, complete with thick logs and cozy rugs, could only come true if they had money to rent a Baguio townhouse or to visit rich relatives in Canada.

Continue reading “Romancing the fireplace (1)”

A fascinating prehistory

Author’s note: I wrote this column piece in 2002, under the same title. It was published in the Nov. 29 issue ( vol. 14 no. 8 ) of the Baguio-based Northern Dispatch Weekly. My son, mentioned as a third-grade school boy in the essay, is now a second-year college student. I often wonder but forget to ask him whether college history textbooks still contain the story of Indonesian-A and Indonesian-B, or have they been expunged. Anyway, my take on the story still stands, and I hope my dear readers will learn something new once they finish reading this piece, which I thoroughly enjoyed revisiting nearly 10 years later.
Cagayan warrior ca. 16th century from the Boxer Codex
Did our ancient ancestors really arrive in the Philippines in waves? Image of Cagayan warrior drawn circa 16th century as part of the Boxer Codex doesn't seem to provide a good answer to this puzzling question of Philippine prehistory.

My younger son is in Grade 3, and sometimes I’m called upon to help him do his homework or review for his periodic exams.

A month ago, as I was checking his homework, we fell into a heated argument.

He claimed that the people of the Cordillera were descended from the first wave of Malays that came over here, while the rest of Luzon lowland peoples (e.g. Kapampangan, Tagalog) and the Visayans were descended from a second wave of Malays. He proceeded to lecture to me that the Malays were preceded by Indonesians, who also came in two waves–Type A and Type B.

I tried to explain to him, in terms an eight-year-old mind could grasp, that the wave migration theory of how our country was populated — most elaborately developed by Dr. H. Otley Beyer — has been debunked by most scholars of Philippine prehistory for quite some time now. But no, my son insisted, I was utterly wrong, and how dare I question his teacher and his textbook!

Continue reading “A fascinating prehistory”