Firecrackers: A self-destructive Pinoy addiction?

Firing an ancient Chinese rocket
Firing a rocket, from "History of ancient Chinese fireworks' invention," http://www.buzzle.com/images/history/gunpowder-filled-bamboo-firework.jpg

(Originally published on GMA News Online website. See author’s note here.)

It was 11:45 p.m. on December 31, 1972, the first New Year’s Eve after Ferdinand Marcos declared martial law. Like countless others across the country, our clan was gathered at the old family house, but sensed some uneasy quiet since the martial law government had imposed a total firecrackers ban.

My childhood memories of New Year’s Eve had always been one of rambunctious revelry in yards and streets, with neighbors weaving in and out of each others’ homes amid a wall-to-wall din of firecrackers, tooting horns, and the clangor of kitchen pots and pans. But this time, we and our neighbors—big fans of street explosions—faced the prospect of a silenced New Year’s Eve.

Our fears turned out to be unfounded. At about five minutes before midnight, a staccato of explosions started to roll in from the city’s general background noise, mounting into the familiar crescendo we all knew. Continue reading “Firecrackers: A self-destructive Pinoy addiction?”

You want to clear Manila’s waterways? Clear these first.

The government of big landlord-big bourgeois scions Noynoy Aquino and Mar Roxas has recently announced a plan to clear Metro Manila’s waterways of some 20,000 informal settler families. Their reason is that urban poor shanties are a big (if not the biggest) factor in clogging these waterways and thus in worsening floods during the rainy season.

This has fanned the already raging fires of debate between those social sectors that hate the urban poor aka informal settlers aka squatters aka homeless poor aka scum of the earth, and those social sectors who support (or consider themselves part of) the urban poor and who believe that they are people with rights, not scum of the earth.

I will have more to say later about the points being debated by both sides. But for now, let me just focus on one simple question: What kinds of structures will be affected if we are truly serious and determined in declogging Metro Manila’s waterways? And since I don’t have the luxury of time to write a research tract on this subject, let me just focus on the very heartland of Manila—that district that surrounds the old Spanish city called Intramuros.

The Manila City Hall area in an 1898 map
MAP 1A. Waterways such as creeks and esteros crisscrossed the very heartland of Manila until the early American period. This shows the Manila City Hall area in an old Spanish map circa 1898.

Continue reading “You want to clear Manila’s waterways? Clear these first.”

The historical Jesus: prince of peace or military messiah?

Jesus leads attack on the Temple
Jesus leads a Passover attack on the Jerusalem Temple, ca. 33 A.D.

Today is March 29, and a Good Friday as well. Notice any curious coincidence?

The first is the anniversary date of the New People’s Army—the Communist-led rebel armed force that has been the present Philippine state’s continuing specter since it was established 44 years ago, in Tarlac province.

The second is of course the traditionally observed day (which changes from year to year) of Jesus’ crucifixion and death—a multiple irony since a peace-loving prophet who claimed he was the Son of God was arrested for “declaring himself King of the Jews” and was executed in the most excruciatingly painful manner practiced by the Roman authorities.

One date is celebrated with joy by Communists and the rebel forces they lead in a small Asian country; another day is observed annually by the world of Christendom, often with somber or even morbid rituals. Could we think of a more extreme clash of images occurring on the same red-letter day? Continue reading “The historical Jesus: prince of peace or military messiah?”